Hello All,
In my research on the Canon, and Holy Scripture I was led to an interesting series of discoveries that I'd like some feedback on, though I suggest you check out the discussion
"Bible, Canon, Scripture: What does it mean, and why does it matter?" if you're a late comer to the party...
With that out of the way, let us begin :D. In the Canon of Holy Scripture we find quotes or concepts which are not familiar to us today, but were common enough that the authors could use them without too much doubt as to whether or not the audience would get the reference.
For example Paul was known to quote Epimenides’ and other classical authors when he wanted to sympathize with his Gentile audience... but perhaps more interesting is the use of sources known to the Hebrews such as Enoch, and the Assumption of Moses as containing valid prophecy or history.
For example, in the Epistle of Jude we find quotes from both of these texts:
"And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day." Jude 1:6 ASV
Here we have an allusion to ideas not found in our modern Canon, but clearly detailed in Enoch; it is perhaps the most enduring story from this text... the concept permeates traditions even before the rediscovery of the text.
"Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee. But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. " Jude 1:8-10 ASV
The italicized portion comes from an Apocryphal text known as the Assumption of Moses, and it seems Jude is using it here to instruct on Godly conduct in the face of ungodly behavior. In fact the whole Epistle itself is an exhortation to continue an un-spotted life amongst the world.
"And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones, to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him." Jude 1:14-15 ASV
And here we find a line taken directly from the text of Enoch cited as prophecy by an inspired author. The Apocalypse of John, 2 Peter, and others also have allusions or citations of Enoch. Interestingly enough Jude, 2 Peter, and Revelation were among the Antilegomena for quite a long time, and even Martin Luther doubted them in this modern age... quite possibly due to the use of Enochian material.
It would be easy to go on and on marking allusions and quotations throughout the New Testament of just those two texts, but let us save that for another time and get to the real meat and potatoes of this discussion.
In 2nd Timothy, Chapter 3 we find the oft abused line regarding the inspiration of scripture:
"Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness." 2 Tim 3:16
While this line is describing inspired writings, and their authority for "instruction which is in righteousness" if we put it back into it's context we see that this line refers specifically to holy writings which are known to his audience, and is further extended to
every inspired writing.
"And that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus. Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness. That the man of God may be complete, furnished completely unto every good work." 2 Tim 3:15-17
This is especially curious as we look earlier in the Epistle:
"And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith." 2 Tim 3:8
Here we find a reference to what Origen calls "The Book of Jannes and Jambres" which we may now know as "The Apocalypse of Jannes and Jambres." It seems that even as he affirms the traditional Old Testament Canon, Paul affirms his use of this tradition as well as the authority of his and other inspired writings.
Without lying out too much more detail, I am curious to see what others gather from this data; how do you interpret this data, and what is it's relevance if anything to the way we view the Canon and Holy Scripture?
Peace and be well,
Joshua